The look on their countenance witnesses against them, And they declare their sin as Sodom; They do not hide it. Woe to their soul! For they have brought evil upon themselves. 3:9
3:1 For links this oracle with the previous exhortation to sever a relationship with an arrogant man (2:22). God takes away Judah’s leaders through the sword and exile. No historical reference is given because the truth is universal (see 2 Kin. 25:18-21).
18 And the captain of the guard took Seraiah the chief priest, Zephaniah the second priest, and the three doorkeepers. 19 He also took out of the city an officer who had charge of the men of war, five men of the king’s close associates who were found in the city, the chief recruiting officer of the army, who mustered the people of the land, and sixty men of the people of the land who were found in the city. 20 So Nebuzaradan, captain of the guard, took these and brought them to the king of Babylon at Riblah. 21 Then the king of Babylon struck them and put them to death at Riblah in the land of Hamath. Thus Judah was carried away captive from its own land. 2 Kin. 25:18-21
3:5 For every one to be oppressed by another describes a state of anarchy. In such an upside-down world, child is against elder, the base against the honorable. In his judgment, the Lord has given over the wicked to their own evil ways.
5 The people will be oppressed, Every one by another and every one by his neighbor; The child will be insolent toward the elder, And the base toward the honorable.”
3:6, 7 During this period of deprivation, society would be so deprived of leadership and possessions that people would qualify for leadership merely by having clothing.
6 When a man takes hold of his brother In the house of his father, saying, “You have clothing; You be our ruler, And let these ruins be under your power,” 7 In that day he will protest, saying, “I cannot cure your ills, For in my house is neither food nor clothing; Do not make me a ruler of the people.”
3:10-15 This oracle against Judah’s leaders is in 3 parts: 1. An affirmation that God repays good and evil. 2. An accusation that Israel’s leaders were leading people away. 3. A divine lawsuit against the leaders for exploiting their subjects.
3:10 The righteous Whatever happens here and now, the righteous can have confidence. We will surely be rewarded for good we choose to do.
10 “Say to the righteous that it shall be well with them, For they shall eat the fruit of their doings. 11 Woe to the wicked! It shall be ill with him, For the reward of his hands shall be given him. 12 As for My people, children are their oppressors, And women rule over them. O My people! Those who lead you cause you to err, And destroy the way of your paths.” 13 The Lord stands up to plead, And stands to judge the people. 14 The Lord will enter into judgment With the elders of His people And His princes: “For you have eaten up the vineyard; The plunder of the poor is in your houses. 15 What do you mean by crushing My people And grinding the faces of the poor?” Says the Lord God of hosts.
3:16 The plural daughters of Zion suggest the women of the city as well as a personification of Jerusalem. Mincing probably means “childlike steps.” The prophet shows his scorn for pretense and flagrant display.
16 Moreover the Lord says: “Because the daughters of Zion are haughty, And walk with outstretched necks And wanton eyes, Walking and mincing as they go, Making a jingling with their feet,
3:17 The term secret parts and its parallel head may mean “forehead.”
17 Therefore the Lord will strike with a scab The crown of the head of the daughters of Zion, And the Lord will uncover their secret parts.”
⇒ In that day, God will call a spade a spade. God knows all the hidden secrets that will come out in the final days. Have peace. The final days seem to have arrived.
3 1 For behold, the Lord, the Lord of hosts, Takes away from Jerusalem and from Judah The stock and the store, The whole supply of bread and the whole supply of water; 2 The mighty man and the man of war, The judge and the prophet, And the diviner and the elder; 3 The captain of fifty and the honorable man, The counselor and the skillful artisan, And the expert enchanter. 4 “I will give children to be their princes, And babes shall rule over them. 5 The people will be oppressed, Every one by another and every one by his neighbor; The child will be insolent toward the elder, And the base toward the honorable.” 6 When a man takes hold of his brother In the house of his father, saying, “You have clothing; You be our ruler, And let these ruins be under your power,” 7 In that day he will protest, saying, “I cannot cure your ills, For in my house is neither food nor clothing; Do not make me a ruler of the people.” 8 For Jerusalem stumbled, And Judah is fallen, Because their tongue and their doings Are against the Lord, To provoke the eyes of His glory.
9 The look on their countenance witnesses against them, And they declare their sin as Sodom; They do not hide it. Woe to their soul! For they have brought evil upon themselves. 10 “Say to the righteous that it shall be well with them, For they shall eat the fruit of their doings. 11 Woe to the wicked! It shall be ill with him, For the reward of his hands shall be given him. 12 As for My people, children are their oppressors, And women rule over them. O My people! Those who lead you cause you to err, And destroy the way of your paths.” 13 The Lord stands up to plead, And stands to judge the people. 14 The Lord will enter into judgment With the elders of His people And His princes: “For you have eaten up the vineyard; The plunder of the poor is in your houses. 15 What do you mean by crushing My people And grinding the faces of the poor?” Says the Lord God of hosts.
Judgment on the Daughters of Zion
16 Moreover the Lord says: “Because the daughters of Zion are haughty, And walk with outstretched necks And wanton eyes, Walking and mincing as they go, Making a jingling with their feet, 17 Therefore the Lord will strike with a scab The crown of the head of the daughters of Zion, And the Lord will uncover their secret parts.” 18 In that day the Lord will take away the finery: The jingling anklets, the scarves, and the crescents; 19 The pendants, the bracelets, and the veils; 20 The headdresses, the leg ornaments, and the headbands; The perfume boxes, the charms, 21 and the rings; The nose jewels, 22 the festal apparel, and the mantles; The outer garments, the purses, 23 and the mirrors; The fine linen, the turbans, and the robes. 24 And so it shall be: Instead of a sweet smell there will be a stench; Instead of a sash, a rope; Instead of well-set hair, baldness; Instead of a rich robe, a girding of sackcloth; And branding instead of beauty. 25 Your men shall fall by the sword, And your mighty in the war. 26 Her gates shall lament and mourn, And she being desolate shall sit on the ground.
